I have a cousin who has screwed-up big time, according to his relationships with our family members. Making choices that are not wise, nor healthy, as well as detrimental, the closeness he once had no longer exists. At least, for the moment. I mention that, because as much as my cousin is running away from God and all that He may have for him, we pray that he will return. But that return may be hard. To say he screwed-up is only slightly an understatement. I have since learned to tread lightly and make a point to not get into detailed conversations with my uncle on the subject of my cousin. Frankly, my uncle (my cousin’s grandfather) has admitted that there is a wall. “But the doorknob is on his side.” My uncle implores that he loves his grandson, but that he is a disappointment. The wall can only be taken down by my cousin, and to set anything up, my cousin needs to set up the details. My cousin is no longer welcome at the house, and no longer can ask for monetary support. I know that my uncle loves the Lord, but the tone for which is used hinted at a sense of unforgiveness. Was I just assuming? Or was there a reason for such an extreme case of excommunication? The worst that my cousin ever did to me was not talking with me for four years. Actually, it was a miracle that I got to see him in August of this year, because I don’t think he would have contacted me, otherwise. However, his offenses toward other family members are more substantial. He has stolen. Lied. Been verbally abusive. Not just with my aunt and uncle, but also with my cousin’s mother and sister, as well. There is much strain. And though sometimes I have questions (or news), I wonder if I should say anything at all. I risk bringing anger forth. My uncle last month noticed how uncomfortable I was about how he talked about my cousin. (After all, he called him “a disappointment”. A noun. There’s the danger of an identity. He refuses to welcome my cousin or shake his hand at church.) In response, my uncle stated, “Shouldn’t I protect my family? I hope when you are married, that your husband does the same thing for you.” I was at a standstill. I know that there must be boundaries when it comes to people with unhealthy behaviors. However, to what extent do our boundaries just become armor for our unforgiveness? In my own journey toward forgiveness, I found that distance was a huge indicator of unforgiveness. And yet, I was not hurt by my cousin as my uncle had been. But I couldn’t understand the hint of hostility (??) that I seemed to rise when my cousin came into the conversation. Immediately, I was reminded of 1 Corinthians 5. After talking with a mama from church for counsel, I studied the chapter. Paul found himself needing to address the Corinthian church in the context of people in the church who habitually sinned. Key verses that stood out to me were 1 Corinthians 5:5-7,11. The text is as follows:
“You are to hand over this man to Satan for the destruction of his body, so that his spirit may be saved in the day of the Lord Jesus. Your boasting [over the supposed spirituality of your church] is not good [indeed, it is vulgar and inappropriate]. Do you not know that [just] a little leaven ferments the whole batch [of dough, just as sin corrupts a person or an entire church]? Clean out the whole leaven so that you may be a new batch, just as you are, still unleavened. For Christ our Passover Lamb has been sacrificed...But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolator [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler - you must not so much as eat with another person (AMP translation).”
According to this reference, my cousin is guilty of them all. He has slept around, gotten drunk, swindled, verbally abusive, and therefore, also an idolator. Much of the confusion that surrounds him is that back in high school, he had an “experience” of meeting Jesus. He prayed the prayer; got saved, baptized. He went to YWAM. So, at what point did he turn from God? (Or the thought that runs in my head - was he ever a son of God to begin with?) Furthermore, being a grace-filled Body of Christ, aren’t we supposed to show compassion to my cousin - that in the efforts of showing goodness, my cousin would come to repentance?
Nevertheless, through my study and communication with God, some things came to light. My cousin has interacted with family members as an addict, not as himself. Because of the abuse he has committed, they no longer can trust that my cousin is only the family member. He has to prove himself trustworthy before being asked back into a place of hospitality. My confliction of emotion is apparent that I have never been personally hurt by my cousin. The hurt that my uncle feels is real, but I don’t share it, because I don’t share the experience.
The form of excommunication seems foreign to me, although it is a New Testament concept (there were forms of it in the Old Testament, as well). Frankly, it is because I have never seen anyone do it, nor a church. Most of the time, if someone is convicted of their sin, but becomes offensive, they do not have to wait to be kicked out. They leave on their own. However, there may be times when someone is boasting of their life and yet will need conviction. I think this occurs on levels. First, someone has their sin addressed. Secondly, they may be removed from their position of leadership. If there are areas of further injury or negative impact can be incurred, then removal of the person altogether may be required.
While questioning the validity of excommunication...or rather, it was understanding excommunication in the context of my cousin, I tried to figure out where I should find myself in this. Additionally, I found myself judging some of the members of my family who were doing the excommunicating. If you had held boundaries and not given monetary support or a bed to someone whom you know is an addict, you wouldn’t have been burned. And if you weren’t burned, you could love [my cousin] from a distance, and not be hurt. I love my cousin very much. We grew up together, but anyone who is related to an addict knows how dangerous it is to rescue them when they like the hell they are in. I am not angry. I’m not bitter. For the betterment of the person, I will let Satan have at them so that they may repent sooner.
But that isn’t what some of my family members did. They poured out assistance. They opened their homes. Gave cash. Maybe it’s because they didn’t realize that my cousin is an addict. Or maybe they hoped their kindness would inspire my cousin to change. That is possible - and that is what was the key to helping me to stop judging. (Moreover, judging doesn’t change the past and it certainly doesn’t bring a solution for which my cousin can truly benefit.) I can make appropriate boundaries, because I see plainly the state of my cousin. This may be another attribute to the different perspective and approach to my cousin.
Where does this leave me? How shall I love this black sheep cousin of mine? First - realize that he needs Jesus more than anything. I cannot be his savior. Secondly, I do not need to have protective walls, as I have not had boundaries pushed. It is okay for me to be more open but going into point three - I need to be fully aware of the situation and have boundaries. For me, that means no bed and no cash for him. Fourthly, be open with my cousin. Just because he’s not in a good place doesn’t mean I have to hide my faith from him. Fifth, pray for everyone in this family situation. We all have a heart for my cousin to return. We’re all trying to figure out how to do it best.
Love is compassionate, but sometimes the most compassionate thing to do is to let someone feel the deepest depravity of their sin, so that they will no longer want it. My grandfather’s generation called it “tough love”. It is not heartless. The sight is for long-term thriving rather than short-term pleasure. I pray that my cousin may come to the Lord and change his life, sooner than later.






